The Safe House 2009 Pilot for LGBTQ Youth Explained & more


In response to numerous requests for more information on the defunct Safe House Pilot Project that was to address the growing numbers of displaced and homeless LGBTQ Youth in New Kingston in 2007/8/9, a review of the relevance of the project as a solution, the possible avoidance of present issues with some of its previous residents if it were kept open.
Recorded June 12, 2013; also see from the former Executive Director named in the podcast more background on the project: HERE also see the beginning of the issues from the closure of the project: The Quietus ……… The Safe House Project Closes and The Ultimatum on December 30, 2009
Showing posts with label Theocracy. Show all posts
Showing posts with label Theocracy. Show all posts

Sunday, August 10, 2014

Why The Obsession with Gays Shirley Richards?

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You may also want to check out posts from sisters blogs under the tabs:

Lawyers' Christian Fellowship HERE, HERE and HERE
JCHS HERE and HERE 

Buggery Law HERE Charter of Rights HERE 

Christianity & Homosexuality HERE

Religion as Divisive HERE and Jamaica CAUSE HERE to see some of the damage this woman has done or heavily influenced over these many years with her anti gay activism but tabs are being kept on her.


Shirley Richards takes part in a protest in front of the University of the West Indies, Mona, in support of Professor Brendan Bain, who was fired from his post after gay-rights and human-rights advocates pressured the administration. Richards is a strong critic of gay-rights activism. - Norman Grindley/Chief Photographer

Patrick White, Guest Columnist

In a major departure from the Dark Ages, superstition no longer has authority in modern jurisprudence, at least in democracies. Fact-based evidence has replaced superstition as the supreme authority. At least that is what I thought until I read attorney Shirley Richards' August 2, 2014 column, 'Can you stop the bolting horse, Mr Boyne?'

The column begins with an ill-advised defence of what nearly everyone would agree to be a nonsensical assertion from an earlier column: "Repeal of the [buggery] law will also effectively remove the philosophy that protects true marriage, making the institution of marriage, although thankfully currently protected, much more susceptible to challenge."

What "philosophy" could Ms Richards be talking about that protects marriage? I know that my marriage, like most, is a personal contract, a long-term expression of love and commitment between my wife and me. There is no philosophy that I know of that protects this commitment. If buggery was decriminalised, as it should be, I see no reason this will change my view of my wife or her view of me. What possible logic could support Ms Richards' reasoning, which seems so bizarre?

Alternatively, perhaps Ms Richards may be fantasising that nations could use the decriminalisation of buggery as the pretext to renege on marriage contracts. If that is the case, let me set her mind at ease. Contract law, as she must know, is at the core of all economic activity. And marriage contracts have a significant economic basis as well, especially in inheritance. Since economics trumps most considerations, it is difficult to see why any democracy would jeopardise marriage contracts, threatening their financial viability.

As to Ms Richards' concern over whether buggery should be taught as normal, what if it is true? After all, normality is the scientific consensus; being gay is not considered an illness. It is merely a variation in sexual behaviour across the continuum, typical of our species. We also know that individuals in many animal species, in addition to us, show durably gay behaviours; it is not 'abnormal' there either.

NO VALID REASON

If being gay is normal, what could be the societal benefit of pretending it is not? Other than upsetting misguided religious sensibilities, my guess is neither Ms Richards nor any of her supporters can cite any valid reason.

At the same time, it is easy to show that when we mischaracterise, mistreat and sequester otherwise normal LGBT individuals, we are effectively relegating a percentage of every generation to living on the fringes. And when we substitute religious mythology for a frank, evidence-based discussion of human sexuality, we may also inflict lifelong psychological damage, especially to gay children as they approach puberty, and for the first time realise they are different from most of their peers.

And who pays for this insanity? We do. We pay for the criminality, which inevitably follows ostracism and sequestration. We also pay for the medical care, particularly the expensive HIV treatment, which often accompanies life in the sex trade, one of the few economic avenues available to LGBT outcasts.

But, more important, this insanity deprives our nation of the contribution LGBT individuals could be making to our economic development. In this regard, I am reminded of Alan Turing, one of the most important mathematicians of the 20th century, and who is also credited with laying the theoretical foundations of computer science. A mug with his likeness, a gift from the Association of Computing Machinery, sits proudly in my cupboard. Dr Turing was a leader in the breaking of the Nazi Enigma encryption that was so central to Allied victory in WWII. He was a gay man.

How many Dr Turings have we damaged psychologically as children, rendering them incapable of contributing to society?

Is there no limit to the economic price that we, as a nation, will pay to indulge the religious fantasies of people like Shirley Richards?

Patrick White holds a doctorate in engineering and led research groups at Bell Laboratories and Bellcore (Telcordia). Email feedback to columns@gleanerjm.com and rasta49@me.com. 


Also see in the Gleaner:
No threat to straight rights 

JFJ Interim Board has Full Authority 

more reads with the goodly Miss Shirley obsession:
Perception of Jamaican LGBTQ lobby bullying continues

"Keep it to Yuself mentality" on homosexuality part 3 .... stay in our bedrooms?

Lawyers' Christian Fellowship's Shirley Richards says lesbian sex should be criminalized as buggery

Shirley Richards & The Jamaican UK Foster Parents (The Johns) on Love 101 FM ............. on buggery

Lawyer's Christian Fellowship hypocrisy from Shirley Richards: "Charter Of Rights And The Moral Divide" read carefully

A Critical Response to Shirley Richards: Religious Freedoms Under Threat

No Same Sex Marriage says Prime Minister in Charter of Rights Bill Debate 2009

Shirley Richards spews more homophobic garbage (letter to the Gleaner 23.09.09)

Response to Shirley Richards' Letter - All's not well with sexual mores

Tolerance or acquiescence?

More gay marriage paranoia & hijacking of the homosexual debate by fanatics

Shirley Richards breaks silence on the Queen Ifrica fiasco

Gays' Threat To Free Speech ........... veteran journalist Ian Boyne ....

Anti Sodomy Decriminalization/Repulsion action intensifies from the Christian Community

Shirley Richards breaks silence .......... "Sustain Buggery Law!"

LCF's Shirley Richards at it again: Are Christians Second-Class? she asks

Shirley Richards at it again: 'No truth that repealing buggery law will help reduce HIV/AIDS

Making scapegoats of gays (Gleaner Letter)


2009, The Year that was

Check out a Shirley of a sensible kind that is Shirley Fletcher author of the book The Dance of Difference which emphasized tolerance, she was speaking on an interview this is an edited clip of one of the best parts:




I swear this woman has some unresolved bitterness

UPDATE 2015

Is Mark Golding Really Sincere? (Gleaner)

Wednesday, July 2, 2014

Anti Gay Group Jamaica CAUSE told We're Not Into You! Gays No Threat To Straight Folk

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I am still trying to control my laughter as I typed this post from reading this wonderful article twice that appeared in the Gleaner today, the hysteria, fear-mongering and inciting violence under the guise of a stupid tag line from the anti gay newly formed group Jamaica CAUSE "Straight without the hate" or "love the sinner but hate the sin" had not been bought by many folks including ordinary Jamaicans who are labelling the over reaction by the group as hypocritical owing to the fact that they have not responded so organised to other more serious societal ills.

First here is the article

K. Dwyer, Guest Columnist


So it must have been the rave thing to do on Sunday when 25,000 men and women left their homes to protest in hope of eliminating or possibly exiling the LGBT community?! Give me a break!

I'm just throwing it out there to the 25,000, and please give honest answers! How many of you were fornicating before you took to the streets? How many of you left your homes without ironing clothes for your sons/daughters/husbands/wives for the coming week to jump on the wagon?

How many didn't cook Sunday dinner because the march was going to fill your stomachs with all the necessary nutritional elements to keep your bodies alive?

How many of you left your children at home to join the march instead of giving your families quality time, helping them get ready for graduation, reviewing summer-school notes or just listening and being present?

How many different sins did some of you commit before taking to the streets? How many of you are men and women in the closet living 'down-low' and protested because you didn't want to jeopardise your posts, and so you sold out your own kind?

The Church is very hypocritical. The Bible says, "Judge not and ye shall not be judged," yet you put yourselves on pedestals judging others. NEWS FLASH! You people are not GOD. He did not say the Church will have to condemn or commit malicious acts against you before you could get to him!

How many of the persons marching have children out of wedlock, are stealing, murdering, raping and committing other heinous crimes, yet you guys are protesting about GAYS that don't see you! The Jamaican dollar has slid to 112:1 with the US dollar. Protest about that.

Stay out!

My bedroom is NOT your playground, so I don't see why you want to enter it! The same sexual methods that you use to satisfy yourselves are the same ones we use. The only difference is that we choose to be sexually satisfied by someone of the same sex.

Our bedroom business has a closed-door policy. Hence, STAY OUT! Sure, we can share a few tips and tricks with you, but why should we? We invented some of the ways you use to sexually satisfy your partners.

Portia Simpson Miller, your dear prime minister, gave a commitment to review the buggery law and failed to honour that promise. She is an upstanding political hypocrite with a bang and a hidden agenda to keep her seat in Gordon House.

The heterosexual community is adamant that homosexuals are a threat to them and that is contrary to their beliefs. We do have a type that we are attracted to, and it is NOT heterosexual men and women!

Let me just say to the 25,000 of you out there and the multitudes: gays will always be in existence and more progressive because we are looking into making the world a better place and more uplifting.

So to the pastor man who is lashing out and the politician, what's in the dark must come to light! My bedroom is my play area and what I do there stays there. Your application has been denied!

Feel free to respond to columns@gleanerjm.com and kimswaggerkid@gmail.com.

ENDS

A recent RJR interview a day after the rally showed up the hidden intent as the president of the Lawyers' Christian Fellowship Helen Coley Nicholson referred to their group as the real civil society clearly pitting other groups as irrelevant or their causes not clear. This kind of divisiveness is disturbing indeed coming from so called Christians, they have even gone as far as to malign the more traditional churches who have not supported the CAUSE initiative as supporting homosexuality.

also see for some additional coverage:


Betty Ann Blaine Deliberately Conflates Same Gender Attraction & Child Abuse at Christian Anti Gay Mass Rally & in Public Advocacy

More Overreaction to the Jamaicans for Justice Sex Education Course & Media Senationalism 


Pastors Push Enumeration As Hedge Against Buggery Repeal (Gleaner July 1 2014) obviously the JFLAG change in the call to decriminalization has gone unheard deliberately or unnoticed. So much for pro-activity from our goodly advocates

The False Dichotomy of the religious right on the LGBT advocacy Godlessness

Espeut, West says “Homophobia” was invented to abuse Christians as hate speech

Betty Ann Blaine & foreign religious zealots continue their paranoia & misrepresentations of male homosexuality

Church claims future victimization if buggery is decriminalized in Jamaica

Spilling homosexual blood .... Observer Headline 29.11.09

Lesbians Do Have Morals 2009

More gay marriage paranoia & hijacking of the homosexual debate by fanatics 2014


Professor's Bain's Testimony Threatened Foreign Funding (Gleaner letter)

Lessons to learn from The Professor Bain Matter?




Betty Ann Blaine on Poverty, children and the Buggery Law .... and that awful confusion of homosexuality with paedophilia



Monday, June 30, 2014

Lloyd D'Aguilar on The Church Preaching Itself Out Of Relevance in Jamaica

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Radio host and rights advocate with his own style of advocacy Lloyd D'Agular's letter became the letter of the day and pleasantly surprisingly so seeing that the Gleaner in recent times had sunk to a low in terms of true journalism from walkouts by award winning staff from press conferences (CVCC) to the tabloid type writing on the JFJ CVCC funded sex education course.

I am not a big fan of his per say but give unto Ceasar what is due unto to Ceasar and he has been interviewing more LGBT spokespersons since his new stint at HOT102FM's Morning Edition.

With yesterday's mass rally by a hastily formed anti gay group Jamaica CAUSE and their threats to vote out any administration that repeals buggery (when that call has since changed by JFLAG though so late to decriminalization) the deceptive conflation of same gender sex with abuse is on twinned with reparative therapy and blocking any attempt to allow coverage under law for sexual discrimination.


video clip from "For The Bible Tells Me So" that made it clear that reparative therapy can be dangerous


Lloyd's letter:

LETTER OF THE DAY - Church Preaching Itself Out Of Relevance


THE EDITOR, Sir:

It appears that the last moral lynchpin of the Jamaican Church (the fundamentalist wing at least) is hatred of homosexuals.

The Church has been forced to accept human frailties - adultery, fornication, stealing, murder, covetousness - as things which secular laws either don't regard as crimes or which the State reserves the exclusive right to punish.

The clergy cannot use biblical admonitions to advocate stoning and murder for such transgressions. To do so, they themselves could be prosecuted for criminal conduct.

But now it seems as if the clerics believe that the last moral code on which they cannot concede is homosexuality.

They are gearing up to take their last stand against the 'gay agenda', which seems also to be a referendum on their own relevance. This gay agenda, which the clerics keep fuming against is, in fact, a human-rights agenda.

Morally speaking, the State does not have the right to be involved in the bedroom affairs of consenting adults - gay or straight. Nor can the Church realistically do anything about what people do in the privacy of their bedrooms.

Modern State

The premise of the modern State is that chattel slavery is over and the State, therefore, has no business regulating personal thoughts, beliefs, morality or sexual behaviour. The last bastion of this attempt to regulate personal behaviour seems to be drugs (marijuana and coke), abortion, prostitution, and homosexuality. It is, of course legal to drink, smoke and eat yourself to death.

The United States has moved decisively on the matter of homosexuality, going so far as to recognise gay marriage. Legalising marijuana may not be too far off.

The Jamaican clergy have a mortal fear that removing the buggery law will lead to legalisation of gay marriage à la the USA. The buggery law is unenforceable in any event, unless the participants engage publicly, which is a very rare occurrence, or the police decide to come kicking down your door based on evidence!

No gay agenda

There is no gay agenda in Jamaica other than that criminalisation of gay sex is a violation of the basic tenets of the Constitution. This criminalisation has led to murder, discrimination and social ridicule.

Having lost their thunder against fornication and adultery, which is considered normal human behaviour, buggery is now the Church's new clarion call.

The clerics never challenge the State over its terrorist methods against inner-city youths, such as the 2010 Tivoli Gardens massacre. They have nothing to say about institutional corruption - indeed, they have regular prayer breakfasts with state officials who are known kleptomaniacs.

Now is therefore not the time to flinch in front of clerical irrelevance. God is dead. He seems to have died a long time ago.

The buggery law must be repealed. LGBT Jamaicans must be protected against violence, stigma and bigotry. Clerical hysteria on the matter of gay rights sounds too eerily similar to the echoes of Fascism.

Jamaica either becomes a civilised state or it further descends into barbarism and proto-Fascism.

LLOYD D'AGUILAR

Campaign for Social and Economic Justice
lgdaguilar@gmail.com

ENDS


The Hunt for Blood Continues ..... JFJ/CVCC Children’s Homes Sex-Ed Programme Under Police Investigation part 2

More Overreaction to the Jamaicans for Justice Sex Education Course & Media Senationalism

Why did CVCC & JFJ not Fund a Project/Home for Homeless LGBT Youth in New Kingston instead of the Children’s Home Fiasco that now obtains?

Professor's Bain's Testimony Threatened Foreign Funding (Gleaner letter)

Lessons to learn from The Professor Bain Matter?

Ian Boyne: Bain exercised terribly poor strategic judgement

Anti gay religious voices where are they? .... Pastor charged with sexual assault

'UWI had no choice but to dismiss Prof Bain' says Professor Rosemarie Bell Antoine (OAS Rapporteur)

Pro-Bain Protesters To Meet With UWI Today

Buggery the only thing that makes church butts sore?





Monday, June 16, 2014

Freedom under Attack! Bain, freedoms and a complicated way to dialogue

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For the first time ever, Belize and Jamaica has almost simultaneous protest regarding professor Bain termination. The debate pitted the issue of religious-base bigotry which has a moral stamp of approval against a collective who is concern about the intersecting issues of rights enforcement and protection as part of an overall health policy concern. Historically, CARICOM member states, have not constructively and responsibly addressed the rights concerns of its L.G.B.T citizens in any substantive way. The Bain case, offers the region an opportunity to teach us all about the limits of free expression and thought and the obligations of individuals in a fiduciary relationships that involves vulnerable groups.

The broader concern for the region, is does religious-base bigotry gets a moral stamp of approval to undermine the rights of L.G.B.T citizens in the region and what happens in the struggle for rights acknowledgment which are already in many states constitutions. The recent debate about Professor Bain termination was argued as an issue of Freedom of Speech in both Belize and Jamaica. Bain, as a result, filed for an injunction on Wednesday to hold on to his job at CHART that he has held since 2001. The article says he is suing on 15 grounds and that Bain is arguing that said disagreement and subsequent termination conflicted with his right to freedom of expression, thought and conscience. He was granted his request for an injunction to prevent his dismissal from Chart on Friday this until his case is heard.

If he is really suing on the basis of "his constitutional rights of freedom of expression and thought," the case has more to do with legal limits on employee behavior than it does on contractual provisions. Interestingly, as I am researching this matter, it does not appear citizens of Commonwealth nations have a protection for "freedom of speech" as contained in the US constitution. Instead, they have laws that protect "freedom of expression and opinion," which may be lawfully restricted to respect the rights and reputation of other persons, national security, public order, public health or public morality. Basically, the distinction limits the actions of people breaching the expression of others to obscenity, defamation and discrimination.

The filing base on "his constitutional rights of freedom of expression and thought," will be interesting as the case moves through the court. In the US, there have been a whole slew of decisions (Garcetti v. Ceballos, Connick v. Myers, Pickering v. Board of Education, Waters v. Churchill, Schumann v. Dianon, Perez-Dickson v. City of Bridgeport, etc.) which uphold that neither employees in the public or private workplace are entitled to First Amendment protection if their speech: is “extraordinarily disruptive” to the workplace or work being done, interfered with the employees job performance, placed strain on his relationships with co-workers, created division within the company, or is insubordinate.

In on case precedent, out of Canada which is extremely interesting and pertinent. "Saskatchewan Human Rights Commission v. Whatcott - The decision rests on a compelling premise: that published statements treating members of vulnerable minority groups as somehow less worthy of dignity or respect – as less human – than the rest of society don’t warrant the same degree of Charter protection as other exercises of expressive freedom." (Please read case link for conclusion)

In another case, Burns v. Dye out of New South Wales is also interesting. Basically a man filed a complaint under the anti-vilification laws (the Australian equivalent to Hate Crimes discrimination laws). The ruling is interesting because it states that just because a homosexual might find the words used offensive, they are not necessarily covered by the law. (I would argue that the absence of such legislation in the Caribbean would equate to the situation where language was not covered by law.) HOWEVER, the court ruled in favor of the complainant because of the public nature of the verbal abuse.

Eweida and Others v. the United Kingdom was a decision that was appealed to the European Court of Human Rights. It ultimately is applicable under 2 provisions. One of the litigants Ms Ladele was employed by the London Borough of Islington, which had a“Dignity for All” equality and diversity policy, from 1992. When in 2004 the Civil Unions law was passed, Ladele, a Christian, refused to conduct civil partnership ceremonies. The court ruled that her view of marriage was not the same as her right to practice her religion and stated that "Islington was not merely entitled, but obliged, to require her to perform civil partnerships" as part of her employment agreement. Another litigant, Mr McFarlane, was a practicing Christian who worked for Relate, a national private, confidential sex therapy and relationship counselling service, as a counsellor from May 2003 until March 2008. He initially had some concerns about providing counselling services to same-sex couples, but following discussions with his supervisor, he accepted that simply counselling a homosexual couple did not involve endorsement of such a relationship and he was therefore prepared to continue. He subsequently provided counselling services to two lesbian couples, which did not consist of sexual therapy, without any problem. However, in 2007 he refused to offer psycho-sexual therapy, on religious grounds, to gay, lesbian and bi-sexual clients. Throughout 2008 employer and employee met many times to resolve the issue. In 2008, McFarlane was dismissed for stating that he would comply with company policy when he had no intention of doing so. McFarlane appealed to the the Employment Tribunal, and the Employment Appeal Tribunal, losing both times as they found he not suffered direct discrimination on the basis of conscience. He had not been dismissed because of his faith, but because it was believed that he would not comply with company policies. With regard to McFarlane's claim of indirect discrimination, the Tribunal found that Relate’s requirement that its counsellors comply with its Equal Opportunities Policy did put McFarlane’s religious beliefs at a disadvantage; however, those were legitimized by the aim to provide of a full range of counselling services to all sections of the community, regardless of sexual orientation. The European Court of Human Rights concurred that the decisions limiting religious freedoms were acceptable for the greater good. This case seem to Mirror the issues around Bain and will be interesting to see how the conservative Jamaica court responds in its final decision.

The case of Bain is going to be interesting in its discourse, as there is an issued about intersection of rights which the Court will be ask to define. What has happened in this bi-national case, is an ensuing discourse about the limits of free speech and its impact on vulnerable groups; the limits of employer/employee relations regarding persons in substantial leadership in carrying out the mission of his employer.


Professor Rose-Marie Belle Antoine wrote on the termination of Professor Bain contextualising the issue best: "At the core, it is about a program leader publicly undermining the very program and principles he was mandated to support. By his words and action, he voluntarily aligned himself with and gave endorsement to, a diametrically opposed, unacceptable message on an issue of grave import for the UWI.

The essence of the harm, therefore, more so than the content of the words that Professor Bain spoke, is the fact that an authoritative leader of the UWI, spoke with one voice with a litigant partywhose purpose and objectives are in direct conflict with the policies of CHART and the UWI. This litigant clearly advocates the retention of a discriminatory regime that excludes persons from enjoying rights of equality on the basis of their sexual orientation. Consequently, the testimony instantly became associated with the UWI in deeply negative and enduring ways, placing deep question marks on the UWI’s integrity and on its public commitment, not only to progressive notions of public health and HIV programming, but more fundamentally, to non-discrimination, equal opportunity, justice and human rights.

It is a fact that the elimination of discrimination on the ground of sexual orientation is a key ingredient of the UWI’s HIV programming which Professor Bain had the honour to lead for many years and about which he testified. Anti-discrimination training is a vital part of CHART’s own program, as conceded in the expert testimony. Significantly, too, the mandate of PEPFAR and the Global Fund for Aids, which funds CHART, is “to develop programs aimed at reducing HIV related stigma.”The mission of UWI’s HIV programming, HARP, as well as CHART, from the very beginning, has co-existed with a human rights agenda, a central plank of which is the need to abolish discriminatory laws on sexual orientation. This is incontestable and no one associated with itcan ever claim to have been unaware of this. I can speak authoritatively to this as one who has been intimately involved with the work of the program from its inception. Further, as an HIV & Law consultant who has been actively engaged for over 20 years in policy development across the region, for governments, international organisations and NGO’s, including on important issues of human rights and justice, I understand why this must be so.

Professor Bain’s longstanding and excellent work on HIV and public health, is without question. Ironically, it is precisely because of his high profile that his remarks and chosen association are so damaging to UWI’s reputation and credibility. The retention of Professor Bain in such circumstances threatened to destroy much of the hard-fought gains and trust that UWI has won in the fight against the scourge of HIV and discrimination in general and seriously undermined its own institutional interests. In this context, such testimony cannot be viewed as a mere personal viewpoint, isolated and insulated from CHART and the UWI’s policy position.Indeed, typically, the very reason authorities like Professor Bain are called upon to speak is because of their professional capacity which is inextricably linked with the institution, the UWI. Thus, Professor Bain cannot separate his personal views from these comments that have come to represent the institution that is the UWI, which is why they are viewed as harmful and irresponsible.

While intellectual freedom is to be protected and encouraged, the UWI has a duty to ensure that on issues where it holds itself up as perpetuating a particular policy for the benefit of the community, the persons who are chosen to take the lead on the matter, are demonstrably in accord with that policy. I cannot think, for example, that UWI could ever appoint an academic known to be a racist, or supporting racist ideology, to head Departments devoted to Race Studies or even History Departments, or a person demonstrating that he or she believes or asserts that women are unequal and their place is in the home, to head the Gender Department! There have been several ‘scientific’ studies that claim that blacks are lazy and intellectually inferior, or women the ‘weaker sex’. Does this mean that in the name of academic freedom, the UWI should compromise its core principles of equality and allow its very integrity to be highjacked? I think not.

Professor Bain, as Head of CHART, was in a fiduciary relationship, where one is placed in a position of great trust, which in turn, induces greater responsibility and duties of care. Professor Bain, and by extension, the UWI, with this testimony, violated these fiduciary duties owed to persons living with HIV, the LGBTI community and to the many who look to it for protection and guiding principle.The bottom line is this: Having given this testimony, it would be impossible for this community, the very constituency that he is supposed to serve, ever to trust Professor Bain again. Thus, the UWI had no choice, after careful review, but to change the leadership of CHART. "

The interesting thing is all this, is what will the Jamaican court decide? We will have to wait, as the drama unfolds. What we do know is that CARICOM member states have failed to uphold the fundamental rights and freedoms of their L.G.B.T citizens in any substantive way. What Bain case may do, is amplify the concerns and needs of L.G..B.T citizens in the region and finally visibilised the fundamentalists movement in the region as well as among CARICOM member state once and for all. Only time will tell.

Source:
Take a Principled Stance http://www.guardian.co.tt/lifestyle/2014-06-04/taking-principle-stand-hiv

Saskatchwan Human Rights Commission v Whatcott: http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web...


ENDS

Meanwhile in Jamaica a new anti gay group AGAIN! has been formed with some wanna-be superstars pastors from unimportant churches called Jamaica CAUSE as they are not members of the Jamaica Council of Churches or other groups and claiming to be fighting homosexuality and gay marriage with a rally at Half Way Tree slated for June 29, 2014

Wednesday, June 11, 2014

Dr Shelly Ann Weeks on Homophobia - What are we afraid of?

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Former host of Dr Sexy Live on Nationwide radio and Sexologist tackles in a simplistic but to the point style homophobia and asks the poignant question of the age, What really are we as a nation afraid of?


It seems like homosexuality is on everyone's tongue. From articles in the newspapers to countless news stories and commentaries, it seems like everyone is talking about the gays. Since Jamaica identifies as a Christian nation, the obvious thought about homosexuality is that it is wrong but only male homosexuality seems to influence the more passionate responses. It seems we are more open to accepting lesbianism but gay men are greeted with much disapproval.

Dancehall has certainly been very clear where it stands when it comes to this issue with various songs voicing clear condemnation of this lifestyle. Currently, quite a few artistes are facing continuous protests because of their anti-gay lyrics. Even the law makers are involved in the gayness as there have been several calls for the repeal of the buggery law. Recently Parliament announced plans to review the Sexual Offences Act which, I am sure, will no doubt address homosexuality. Jamaica has been described as a homophobic nation. The question I want to ask is: What are we afraid of? There are usually many reasons why homosexuality is such a pain in the a@. Here are some of the more popular arguments:

The Bible say it's an abomination

The Bible is perhaps the most popular reference when it comes to proving why homosexuality is wrong. The famous verses: Leviticus 18:22 - "Thou shalt not lie with mankind, as with womankind: it [is] abomination." and Leviticus 20:13 - "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them." The problem with quoting the Bible is that not everyone is a Christian. Also there are other things that are "abominations" in the Bible such as adultery, fornication, lying among others. Are we suggesting that people should be put to death for these transgressions as well?

Gay men prey on young boys

There is a clear difference between paedophilia and homosexuality. Paedophiles are interested in pre-pubescent children who are unable to consent to any sexual activity. Consenting adults getting sexual is very different. Also, there is a lot of concern about boys getting raped, but the attention paid to young girls who are repeatedly molested is not quite the same.

Gay men cause HIV

In the 1980s HIV/AIDS were thought to be caused by homosexuals. That theory has long been dismissed. Heterosexuals have contracted the disease and passed it on to their partners as well. As a matter of fact, anal sex is not only enjoyed by same sex couples, heterosexual couples have been entering through the back door and they face the same risks.

Homosexuals can't procreate

I personally think that this is probably the most hypocritical of all the reasons because most persons who are having sex are not trying to procreate. For many individuals, pregnancy is a consequence, not a decision. So if you are using any form of contraceptive, you are not trying to procreate.

Gay parents will make gay children

This theory is flawed because of one simple fact: Most gay children come from heterosexual households. So clearly sexual orientation is not dependent on that of the parents.

Personally I do not think that what consenting adults engage in sexually should be a matter for legislation. Sexual identity is a personal thing and should be treated as such. As for the buggery (anal sex) law, I think it is antiquated, irrelevant to 21st century life and very difficult to enforce. I mean, are there individuals looking into homes to ensure that the penis is placed in the correct hole? Regardless of how we feel individually about this issue, remember one important fact: every human being is entitled to choose who they love, including homosexuals.

Have fun and stay sexy. 


Send your questions or comments to sexychatwithshelly@gmail.com

see: Buggery could dominate review of sex laws (Observer)

Sunday, January 12, 2014

Sex, Lies And Rights: The Gay Agenda/The Christian Gay Agenda

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By Jaevion Nelson

There are some Christian groups that think their views on any matter, whether casino gambling, horse racing on a Sunday, bus preaching or equal rights for lesbians and gays, for example, should take precedence and be accepted as infallible. Their deafening silence on the social ills we grapple with is queer. Perhaps, they are oblivious, given their seeming preoccupation with sex, orifices, and gays.

The Love March Movement (LMM), Lawyers Christian Fellowship (LCF) and Jamaica Coalition for a Healthy Society (JCHS) readily come to mind as groups that have been particularly vocal on the issue of gay rights in Jamaica.

These groups work tirelessly to convince us that our brothers and sisters who are lesbian and gay should not be afforded (certain?) rights. The principle of equality seems trifling in their schema, and, in fact, it would seem that for them this innocuous term is really evidence of a wider secular agenda that will first change the lexicon, then finally obliterate morality. So much so that because of their influence sexual intercourse and rape are still narrowly defined under Jamaican law to solely concern the insertion of a penis into a vagina. Therefore, the law, among other things, precludes males from pressing rape charges, instead having to seek solace in the anachronistic anti-buggery law, which limits the punishment for convicted perpetrators to 10 years' imprisonment. In addition, it 'protects' women from being charged for rape since they presumably do not possess penises (including artificial ones) with which to penetrate the single orifice which comes within the ambit of the law. Apparently, my pendulum has the monopoly on rape. Do they honestly believe that a male cannot be raped despite their incessant warnings of the phantom male paedophiles lurking in the dark awaiting any amendment to the buggery law?

These groups overwhelmingly depend on fallacies and fear-mongering to hoodwink us into believing that the anti-buggery law is the last remaining moral linchpin preventing our society from plunging into a state of anomie. They believe that any curriculum that mentions the existence of diverse family forms, including same-sex families, is representative of tacit moral acceptability and not merely a statement of scientific fact. They often cite outlandish examples of people in other countries being punished for expressing their disapproval of same-sex relationships and gender diversity, never once bearing in mind that in these jurisdictions such speech is criminal and part of the social contract that helps these societies remain peaceful, cohesive, and prosperous. I suppose Christians by virtue of their dogma are so privileged that they are not obliged to follow the law like the rest of us.

NEGATIVE RIPPLE EFFECT

In their world view, encouraging children to respect and appreciate the wonderfully diverse world this generation is so fortunate to live in is treacherous, and any amendment to laws which criminalise persons' inherent human dignity would somehow have a negative ripple effect on freedom of expression, freedom of conscience, and freedom of religion. I am yet to fathom what they believe give them this 'right' to hold society hostage to their sophistic views on what is correct and moral. God? The Abrahamic God to the exclusion of all other belief systems (or lack of belief for that matter)?

It is rather uncanny that the JCHS produced a documentary titled Sex, Lies, and Rights - A Seduction of Medicine, Law and Politics when their arguments often run counter to what is true.

Dr Wayne West (consultant radiologist and senior lecturer at UWI) who was featured in the documentary (mis)used data from an article by Chris Beyrer et al (2012) titled The Global Epidemiology of HIV Infection among Men who have Sex with Men. The research found that HIV infection continues to increase among the population, to oppose changes to the 'buggery law'. Admittedly, while the repeal/amendment of the law is crucial in the AIDS response, it is not a panacea to reduce the rates of HIV infection. But Dr West apparently missed when Beyrer, who is professor of epidemiology, International Health and Health, Behavior and Society at the Johns Hopkins Bloomberg School of Public Health, said "it has been with real concern and personal sadness" that he and his colleagues' work "on HIV among men who have sex with men (MSM) both misunderstood and misused by professionals in Jamaica".

EMBELLISHING THE TRUTH

Even members of the clergy can be found guilty of embellishing the truth. Take, for example, Rev Peter Garth quoting the so-called 'Gay Manifesto'.

Thankfully, Tamara Scott-Williams who was scared after reading the news report did some research and responded eloquently to the ridiculous use of the satire written by Michael Swift in 1987 for a gay community magazine.

LCF has been using the example of a Jamaican born couple in England, Owen and Eunice Johns, whose application to foster a 16th child was withdrawn by the Derby City Council in 2008. What they haven't told us is that the couple said their religious belief prohibits them from talking to a child who might be gay in a way that encourages diversity. In fact, Owen, as reported by BBC, said he would try to "turn the child" to become straight. Clearly, such a couple would be deemed unfit to foster children in a country that eschews intolerance against LGBT people, right?

The judges ruled that "No one is asserting that Christians (or, for that matter, Jews or Muslims) are not 'fit and proper' persons to foster or adopt. No one is seeking to delegitimise Christianity or any other faith or belief. On the contrary, it is fundamental to our law and our way of life that everyone is equal before the law and equal as a human being ... entitled to dignity and respect."

It is undeniable that religion, and Christianity in particular, play a key role in Jamaica's human-rights discourse and socio-economic development. However, we must ensure that we carefully interrogate religious dogma and the effect it has on the welfare of marginalised groups. The Church cannot be the sole arbiters of human rights in a democratic society that claims to respect the rights of all its citizens.

Jaevion Nelson is a youth development, Programs Manager for JFLAG and human rights advocate. Email feedback to columns@gleanerjm.com and jaevion@gmail.com

Thursday, December 12, 2013

Hypocrisy from the pulpit on homeless MSM in Jamaica?

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So it would seem on the face of it, this ugly business of MSM homelessness especially in the business district of New Kingston has been with us for so long yet not a peep came from the members of the privileged clergy in Jamaica including the homo-negative ones who claim to love the sinner but hate the sin in any meaningful way to help or offer shelter. On December 9th the Jamaica Observer carried a story of a pastor who claimed to be hitting out at "Injustices" to homeless MSM, where was he all this time until now with the repeated headlines the men in New Kingston have made? albeit for the wrong reasons. Kimmo Thomas reported: Pastor lashes out at 'injustices' faced by gays

Days later the same paper in the print edition only carried the cartoon as done by its resident cartoonist Clovis on December 11, 2013 parodying Tiana Miller transgender spokesperson for the JFLAG We Are Jamaicans Campaign and another member of the homeless MSM in New Kingston:




Here is the article:


Religious leaders have often come out against the lifestyle of homosexuals, also called gays, but one clergyman yesterday defended them, saying he was disappointed that more Christians were not speaking out against the injustices faced by the men, who are often scorned by the society.

"How many Christians have you heard calling out for any kind of help for those young men who have taken refuge in the gully," said Rev Sean Major Campbell, priest at Christ Church, Vineyard Town in St Andrew.


Rev Sean Major-Campbell (right) greets Counsellor of the South African High Commission to Jamaica, Peter Makwarela, after a religious service to mark International Human Rights Day and the life and work of Nelson Mandela yesterday at Christ Church, Vineyard Town, St Andrew. (PHOTO: JOSEPH WELLINGTON)

He was speaking about an incident last week in which eight men, who police said were members of the homosexual community, were arrested in connection with a series of robberies in and around the New Kingston area.

"We need to repent as a church as we have too often been agents of negative silence," said the Anglican priest.

The man of the cloth was speaking during Jamaicans for Justice's (JFJ) Church Service to commemorate International Human Rights Day and the life and work of Nelson Mandela.

Rev Campbell said that he was aware that some members of the group (homosexuals) may have turned to crime, but said that was an issue for the police to deal with.

"But do they have any humanity on which we share common ground?" the clergyman asked his congregation made up of regular worshippers, Jamaican human rights officials, and visitors from the South African High Commission.

"Who will be the John the Baptist of Jamaica, or will we leave it to civil society to usher in the kingdom of righteousness, peace and justice?" he asked.

The clergyman said that the issues with homosexuals were just part of larger problems that Christians needed to speak out against. He said that it was important for Jamaicans, the Church included, to recognise the human rights of all people, bar none.

"It is a shame that in a country like Jamaica we are more likely to hear the voice of civil society speaking out for human rights while the Church remains quiet until some issues such as horse racing or Lotto comes to the fore," he said.

Rev Campbell said that Christians would do well to hear the advice of Archbishop of Cape Town, Desmond Tutu, who said that the Christians should not be just pulling out people out of the river, but should be going upstream to find out who is pushing people in.

"Has it reached home to us that we are to be agents of justice - a major criterion for an experience of the Kingdom of God?" the pastor asked.

Dr Carolyn Gomes, outgoing JFJ executive director, said that she was encouraged by the call for the human rights of all to be acknowledged.

She was supported by Susan Goffe, chairperson of JFJ.

Goffe said that over time, in many different situations and circumstances, the church had been one of the foremost voices on behalf of the rights of the oppressed and those who are abused, but said that there were others who needed to come on board.

"I think that Father Sean's exaltation to the church to speak loudly and consistently on the issue of human rights is a very timely welcome call," said Goffe.

Church service - 4513

Rev Campbell (right) greets Counsellor of the South African High Commission to Jamaica, Peter Makwarela, after a religious service to mark International Human Rights Day and the life and work of Nelson Mandela yesterday at Christ Church, Vineyard Town, St Andrew.


ENDS



Why did he and others take this on before it became the hot tamale that everyone sees as a latch on to make themselves look good?



I don't normally side with the cartoonist Clovis but he presents a sensible point via the captioned request by the wig wearing character where when translated to English says: "Pastor we are tired of the Gully now can we seek refuge in your church?" at least Clovis is appealing to the conscience via the toon here and I won't fault him this time as he had done ridiculing the MSM community before. 

The million dollar question is will the question posed by responded to by the church overall who with the exemption of some denominations such as the Salvation Army perhaps ignore the homeless generally or only see them really at holiday times as now in Christmas.

here is my audio response on the recently announced Dwayne' House Shelter initiative:

Peace and tolerance



H

UPDATE December 28 2013
Homeless MSM populations treated over the Christmas season 

Update 2014




So it would seem to be only PR to look good in the public eye yet no real outreach for the men as they still reside in the gully and no opening up of the very church but I should no be surprized that is how these "uptown" clergy operate and JFLAG's more elitist posture these days actually seem to encourage the divide and rule construct. 

also see:
Dwayne's House Shelter Update ..................



meeting with the Member of Parliament for the area where the homeless LGBT youth now "live," Julian Robinson, as well as some concerned clergy - Rev. Sean Major-Campbell(Christchurch Anglican), Rev Astor Carlyle (Webster’s Memorial United), and Rev Margaret Fowler (Hope United). The meeting was called to discuss shelter options for the youngsters

UPDATE May 2014 
a supposed turn around or grand public relations to look inclusive?

Monday, December 9, 2013

'Don't Bow To Gay Pressure' - Crusaders Urge Jamaicans To Stand By Buggery Law

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So after last night's TV documentary on Javed Jaghai's upcoming buggery challenge in November 2014 aired on CVM TV entitled Battle Lines Javed Jaghai versus the state comes a report on the anti gay pro buggery law group The Jamaica Coalition for a Healthy Society, JCHS and their continued fear mongering on future alleged persecution of Christians via restrictions of freedoms of speech and religion especially when pronounced against the homosexual lifestyle as the JCHS, Lawyers Christian Fellowship, LCF, The Love March and the Movement Jamaica (reparative therapy group).

'Don't Bow To Gay Pressure' - Crusaders Urge Jamaicans To Stand By Buggery Law


Jodi-Ann Gilpin, Gleaner Writer wrote:

Peter LaBarbera, president of Americans For Truth About Homosexuality, speaks to the audience during a presentation at the Jamaica Conference Centre on Saturday. - Photo by Gladstone Taylor
Peter LaBarbera, president of Americans For Truth About Homosexuality, speaks to the audience during a presentation at the Jamaica Conference Centre on Saturday. - Photo by Gladstone Taylor
Peter LaBarbera, president of the Americans For Truth About Homosexuality (AFTAH), in the United States of America (US), has encouraged Jamaicans to be grounded in their Christian beliefs and not to be lured by other countries in repealing the buggery law.

"The United States has no business lecturing anybody about sexual morality. America has rampant abortions, rampant promiscuity, and I stand wholeheartedly with Jamaicans and encourage you all to hold to your beliefs, " LaBarbera told The Gleaner.

LaBarbera made the comments Saturday following The Jamaica Coalition for a Healthy Society International Human Rights conference at the Jamaica Conference Centre in downtown Kingston.

"We are all watching Jamaica to see what happens (buggery law), and I believe if Jamaica can stand up and not bow to the pressure, you can be an example to the world. There is no need to follow anybody," LaBarbera said.

Christian lobbyist

Similarly, Andrea Williams, a Christian lobbyist in the legal public policy arena in the United Kingdom, told The Gleaner that family values should be prioritised.

"When we begin to make normal something that is contrary to proper family standards, that is social engineering, and we are in serious trouble, " she said.

"What Jamaica needs to understand is that the homosexual activists have an incremental agenda; because this is where its starts, by them asking for rights, and then our society's morals become redefined," she continued.

Several US states have lifted the stay on gay marriage, including California earlier this year and Illinois in November.

Jamaica's Prime Minister Portia Simpson Miller has promised to have the Parliament engage in a conscience vote on whether or not to repeal the buggery act.

Minister with responsibility for information Sandrea Falconer said the debate "will certainly be within this parliamentary year".

During a leadership debate on the eve of the December 2011 general election, then Opposition Leader Simpson Miller said her administration was committed to the protection of human rights.

Simpson Miller declared that it was time for a review of the buggery law, saying she believed the issue should be put to a conscience vote in the Parliament.

ENDS

Sadly alot of the opposition that now comes was stoked by the very lobby I fell namely JFLAG voices who are also atheists so inflaming the discourse to more than just the repeal of decriminalization of the buggery law to conflations of paedophilic behaviour by persons legal to practice same sex intimacy in private and so on. In fairness JFLAG has changed their tune though oh so late in my view as to the repeal of buggery and instead wants an amendment to the act to include consent and privacy. But as we have a saying in Jamaica "the horse done gone through the gate" and so we have to contend if not carried along with the tide until there is some enlightenment I hope.

The other challenge to all this as was alluded to in last evening's CVM footage is the fear of gay marriage rights being demanded next at buggery's decriminalization and the supposed destruction of the family when said families are already being destroyed in more ways than one, take a look at the divorce rates to include church persons, take a look at the forced evictions of perceived gay youth from their homes, the numbers are frightening and this is not being alarmist in any way.

also see:

Church claims future victimization if buggery is decriminalized in Jamaica

Is praying for homosexual change bordering on blasphemy?

Jamaica Council of Churches still not clear on the buggery law but resolute in opposing gay marriage

Lawyers' Christian Fellowship's Shirley Richards says lesbian sex should be criminalized as buggery ...........

Betty Ann Blaine & foreign religious zealots continue their paranoia & misrepresentations of male homosexuality

The False Dichotomy of the religious right on the LGBT advocacy Godlessness

Maurice Tomlinson challenges the LCF's Shirley Richards for a public debate on the validity of Jamaica's anti buggery law

Dr Wayne West’s continued intellectual dishonesty on fisting felching & chariot racing by homosexuals in Jamaica



A word to the reverend (anti gay Al Miller) ...... 2010 

also of interest is this discussion on separation of church and state on local TV in November 2013


December 9, 2013:
Pastor lashes out at 'injustices' faced by gays (Jamaica Observer) 

December 12th UPDATE: Buy no rings, you won’t wed; religious fear-mongering on gay marriage & the buggery law continues

There is so much more to discuss and understand on all sides involved.

Peace and tolerance

H

Aphrodite's P.R.I.D.E Jamaica, APJ launched their website


Aphrodite's P.R.I.D.E Jamaica, APJ launched their website on December 1 2015 on World AIDS Day where they hosted a docu-film and after discussions on the film Human Vol 1






audience members interacting during a break in the event


film in progress

visit the new APJ website HERE

See posts on APJ's work: HERE (newer entries will appear first so scroll to see older ones)

VACANT AT LAST! SHOEMAKERGULLY: DISPLACED MSM/TRANS PERSONS WERE IS CLEARED DECEMBER 2014





CVM TV carried a raid and subsequent temporary blockade exercise of the Shoemaker Gully in the New Kingston district as the authorities respond to the bad eggs in the group of homeless/displaced or idling MSM/Trans persons who loiter there for years.

Question is what will happen to the population now as they struggle for a roof over their heads and food etc. The Superintendent who proposed a shelter idea (that seemingly has been ignored by JFLAG et al) was the one who led the raid/eviction.

Also see:

the CVM NEWS Story HERE on the eviction/raid taken by the police

also see a flashback to some of the troubling issues with the populations and the descending relationships between JASL, JFLAG and the displaced/homeless GBT youth in New Kingston: Rowdy Gays Strike - J-FLAG Abandons Raucous Homosexuals Misbehaving In New Kingston

also see all the posts in chronological order by date from Gay Jamaica Watch HERE and GLBTQ Jamaica HERE

GLBTQJA (Blogger): HERE

see previous entries on LGBT Homelessness from the Wordpress Blog HERE


May 22, 2015, see: MP Seeks Solutions For Homeless Gay Youth In New Kingston


War of words between pro & anti gay activists on HIV matters .......... what hypocrisy is this?



War of words between pro & anti gay activists on HIV matters .......... what hypocrisy is this?

A war of words has ensued between gay lawyer (AIDSFREEWORLD) Maurice Tomlinson and anti gay activist Dr Wayne West as both accuse each other of lying or being dishonest, when deception has been neatly employed every now and again by all concerned, here is the post from Dr West's blog

This is laughable to me as both gentleman have broken the ethical lines of advocacy respectively repeatedly especially on HIV/AIDS and on legal matters concerning LGBTQ issues

The evidence is overwhelming readers/listeners, you decide.


Other Entries you can check out

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Homeless MSM Challenges and relationships with agencies overview ........



In a shocking move JFLAG decided not to invite or include homeless MSM in their IDAHO activity for 2013 thus leaving many in wonderment as to the reason for their existence or if the symposium was for "experts" only while offering mere tokenism to homeless persons in the reported feeding program. LISTEN TO THE AUDIO ENTRY HERE sad that the activity was also named in honour of one of JFLAG's founders who joined the event via Skype only to realise the issue he held so dear in his time was treated with such disrespect and dishonour. Have LGBT NGOs lost their way and are so mainstream they have forgotten their true calling?

also see a flashback to some of the issues with the populations and the descending relationships between JASL, JFLAG and the displaced/homeless LGBT youth in New Kingston: Rowdy Gays Strike - J-FLAG Abandons Raucous Homosexuals Misbehaving In New Kingston

also see all the posts in chronological order by date from Gay Jamaica Watch HERE and GLBTQ Jamaica HERE

GLBTQJA (Blogger): HERE

see previous entries on LGBT Homelessness from the Wordpress Blog HERE

Newstalk 93FM's Issues On Fire: Polygamy Should Be Legalized In Jamaica 08.04.14



debate by hosts and UWI students on the weekly program Issues on Fire on legalizing polygamy with Jamaica's multiple partner cultural norms this debate is timely.

Also with recent public discourse on polyamorous relationships, threesomes (FAME FM Uncensored) and on social.

Popular Posts

RJR - Surprise Yes vote by Ja on Sexual Orientation Removal from Summary Executions Resolution

Beyond the Headlines host Dionne Jackson Miller has Arlene Harrison Henry and Maurice Tonlinson on Human RIghts Day 2012 on the the removal of language in the form of sexual orientation on the Summary Executions UN Resolution - On November 21, 2012, Jamaica voted[1] against resolution A/C.3/67/L.36 at the United Nations condemning extra-judicial, summary or arbitrary executions which urges States “to investigate promptly and thoroughly all killings, including… all killings committed for any discriminatory reason, including sexual orientation

Homeless MSM evicted from Cargill Avenue (evening edition)



28/08/12 CVM TV again rebroadcast a story of homeless MSM and the deplorable living conditions coupled with the almost sensationalistic narrative of the alleged commercial sex work the men are involved in. Gay Jamaica Watch has been following this issue since 2009 when the older populations of MSMs who were for the most part displaced due to forced evictions and homo negative issues and their re-displacement by agencies who on the face of it refused to put in place any serious social interventions to assist the men to recovery CLICK HERE for the CLIP

Information, Disclaimer and more

Not all views expressed are those of GJW

This blog contains pictures and images that may be disturbing. As we seek to highlight the plight of victims of homophobic violence here in Jamaica, the purpose of the pics is to show physical evidence of claims of said violence over the years and to bring a voice of the same victims to the world.

Many recover over time, at pains, as relocation and hiding are options in that process. Please view with care or use theHappenings section to select other posts of a different nature.


Not all persons depicted in photos are gay or lesbian and it is not intended to portray them as such, save and except for the relevance of the particular post under which they appear.

Please use the snapshot feature to preview by pointing the cursor at the item(s) of interest. Such item(s) have a small white dialogue box icon appearing to their top right hand side.

God Bless


Other Blogs I write to:
http://glbtqjamaica.blogspot.com/
http://glbtqja.wordpress.com
Recent Homophobic Incidents CLICK HERE for related posts/labels from glbtqjamaica's blog & HERE for those I am aware of.

contact:
lgbtevent@gmail.com

Steps to take when confronted by the police & your rights compromised:

a) Ask to see a lawyer or Duty Council

b) Only give name and address and no other information until a lawyer is present to assist

c) Try to be polite even if the scenario is tense

d) Don’t do anything to aggravate the situation

e) Every complaint lodged at a police station should be filed and a receipt produced, this is not a legal requirement but an administrative one for the police to track reports

f) Never sign to a statement other than the one produced by you in the presence of the officer(s)

g) Try to capture a recording of the exchange or incident or call someone so they can hear what occurs, place on speed dial important numbers or text someone as soon as possible

h) File a civil suit if you feel your rights have been violated

i) When making a statement to the police have all or most of the facts and details together for e.g. "a car" vs. "the car" represents two different descriptions


j) Avoid having the police writing the statement on your behalf except incases of injuries, make sure what you want to say is recorded carefully, ask for a copy if it means that you have to return for it
glbtqjamaica@live.com

Notes on Bail & Court Appearance issues

If in doubt speak to your attorney

Bail and its importance -
If one is locked up then the following may apply:

Locked up over a weekend - Arrested pursuant to being charged or detained There must be reasonable suspicion i.e. about to commit a crime, committing a crime or have committed a crime. There are two standards that must be met:
1). Subjective standard: what the officer(s) believed to have happened

2). Objective standard: proper and diligent collection of evidence that implicates the accused To remove or restrain a citizen’s liberty it cannot be done on mere suspicion and must have the above two standards

 Police officers can offer bail with exceptions for murder, treason and alleged gun offences, under the Justice of the Peace Act a JP can also come to the police station and bail a person, this provision as incorporated into the bail act in the late nineties

 Once a citizen is arrested bail must be considered within twelve hours of entering the station – the agents of the state must give consideration as to whether or not the circumstances of the case requires that bail be given

 The accused can ask that a Justice of the Peace be brought to the station any time of the day. By virtue of taking the office excluding health and age they are obliged to assist in securing bail

"Bail is not a matter for daylight"

Locked up and appearing in court:
 Bail is offered at the courts office provided it was extended by the court; it is the court that has the jurisdiction over the police with persons in custody is concerned.

 Bail can still be offered if you were arrested and charged without being taken to court a JP can still intervene and assist with the bail process.

Other Points of Interest:
 The accused has a right to know of the exact allegation

 The detainee could protect himself, he must be careful not to be exposed to any potential witness

 Avoid being viewed as police may deliberately expose detainees

 Bail is not offered to persons allegedly with gun charges

 Persons who allegedly interfere with minors do not get bail

 If over a long period without charge a writ of habeas corpus however be careful of the police doing last minute charges so as to avoid an error

 Every instance that a matter is brought before the court and bail was refused before the accused can apply for bail as it is set out in the bail act as every court appearance is a chance to ask for bail

 Each case is determined by its own merit – questions to be considered for bail:

a) Is the accused a flight risk?
b) Are there any other charges that the police may place against the accused?
c) Is the accused likely to interfere with any witnesses?
d) What is the strength of the crown’s/prosecution’s case?


 Poor performing judges can be dealt with at the Judicial Review Court level or a letter to the Chief Justice can start the process


Human Rights Advocacy for GLBT Community Report 2009

What Human Rights .............

What are Human Rights?

By definition human rights are our inalienable fundamental rights. Inalienable means that which cannot be taken away. So our human rights are bestowed upon us from the moment we are born and, thus we are all entitled to these rights. Because we are entitled to our human rights and they cannot and should not be taken away from us, we as a people must strive to protect them, government should protect them and breaches of our rights should be highlighted and addressed appropriately.

Human rights are the same for everyone irrespective of colour, class or creed, and are applicable at both the national and international level. In Jamaica, our human rights are enshrined in and protected by our Constitution. Internationally, there have been numerous laws and treaties enacted specifically for the protection of human rights.

Milestone document

Most notably of these is the Universal Declaration of Human Rights. This declaration is seen as a milestone document in the history of human rights. It was proclaimed by the United Nations, in 1948, as a common standard of achievements for all nations, and sets out the fundamental human rights to be universally recognised and protected.

The Declaration sets out the following rights:

All human beings are born free and equal in dignity and rights.

Everyone has the right to life, liberty and security of person.

No one shall be held in slavery or servitude.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Equality before the law

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

No one shall be subjected to arbitrary arrest, detention or exile.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Everyone has the right to freedom of movement

Everyone has the right to a nationality.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

(2) Marriage shall be entered into only with the free and full consent of the intending spouses.

(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

(1) Everyone has the right to own property alone as well as in association with others.

(2) No one shall be arbitrarily deprived of his property.

Everyone has the right to freedom of thought, conscience and religion

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

(1) Everyone has the right to freedom of peaceful assembly and association.

(2) No one may be compelled to belong to an association.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.

(2) Everyone has the right of equal access to public service in his country.

(3) The will of the people shall be the basis of the authority of government;

Everyone has the right to education.

Everyone is entitled to all the rights and freedoms, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.