The Safe House 2009 Pilot for LGBTQ Youth Explained & more


In response to numerous requests for more information on the defunct Safe House Pilot Project that was to address the growing numbers of displaced and homeless LGBTQ Youth in New Kingston in 2007/8/9, a review of the relevance of the project as a solution, the possible avoidance of present issues with some of its previous residents if it were kept open.
Recorded June 12, 2013; also see from the former Executive Director named in the podcast more background on the project: HERE also see the beginning of the issues from the closure of the project: The Quietus ……… The Safe House Project Closes and The Ultimatum on December 30, 2009
Showing posts with label Murder Music. Show all posts
Showing posts with label Murder Music. Show all posts

Tuesday, January 21, 2014

Queen Ifrica Stands Her Ground on homosexuality

0 comments
So more anti homosexual rhetoric from Queen Ifrica comes but let us not forget for a moment that sections of the LGBT lobby locally and abroad pushed her into this new resolve she seems to have found, taking into account the mishandling of the stop murder response to her Independence Day 2013 pro heterosexual marriage comment at the grand gala yet the SMM Campaign was never designed to go after second tiered Reggae acts although they have anti homosexual sentiments in their repertoire. 

Now some complain when the causation was partly theirs; take for example Maurice Tomlinson's recent comments on the Rebel Salute performance by Ifrica: 


"QUEEN IFRCIA CONDEMNS GAYS BECAUSE THEY "CAN'T PROCREATE."

So, to her, infertile heterosexual couples also deserve condemnation.

I hate to break it to Ifrica, but LGBT people do in fact have children...we just have to work harder at it (through sperm donation, surrogacy, etc.). Incidentally, this is the route adopted by MANY infertile (heterosexual) couples!

There is also reasonable grounds to assume that the reason children of LGBT parents out-perfrom those of straight couples is because LGBT individuals have to work so much harder to have kids. Hence, the children are treasured and cared for more intensely."
ENDS

Here is the Gleaner's take on her performance from Rebel Salute promoted by Tony Rebel who himself also made pro straight marriage remarks at the Grand Gala in 2012.

Queen Ifrica performs at Rebel Salute 2014. - Photo by Adrian Frater
Queen Ifrica performs at Rebel Salute 2014. - Photo by Adrian Frater
Adrian Frater, News Editor

WESTERN BUREAU:

Queen Ifrica is standing her ground on her views on homosexuality and marijuana and used the stage at Rebel Salute 2014 in St Ann on Saturday night to make it clear those views would find expression.

However, she justified her anti-homosexuality views by referring to the reproductive process.

"Children are the future and them can only born through heterosexual relationship," Ifrica said, asking for the acknowledgement of persons who knew that children could not be born out of an orifice other than the vagina.

She got it.

Initially, Ifrica took subtle jabs at those she has angered with her anti-gay stance, making it quite clear in her performance that she has no plans to surrender her right to free speech.

In fact, after blazing delightful fires with selections like Lioness on the Rise, Below the Waist, and Genocide, she emphasised her stance unequivocally, reeling off Straight and Keep it to Yourself.

ADDRESSING SOCIAL ISSUES

And homosexuality was not the only thing that Ifrica opposed vehemently as she blazed against paedophilia, as well as black people dying in Sudan "and world leaders negotiating about some things that nuh necessary in this time".

Another issue on which Ifrica stood firm was the value of marijuana, doing Coconut Shell.

At the nationally televised Grand Gala 2013, held at the National Stadium in St Andrew, the microphone was turned off when Ifrica was speaking about marijuana and homosexuality.

After that performance, the Ministry of Youth and Culture released a statement, expressing "... our regret that the Grand Gala stage was used by one artiste, Queen Ifrica, as a platform to express her personal opinions and views on matters that may be considered controversial, rather than to perform in the agreed scripted and rehearsed manner consistent with the thematic production".

Then, Ifrica stood by her words, saying in a response printed in The STAR that "until a member of the gay community can give birth from their union, they should not be abrasive to heterosexuals because they came from that union".

FREEDOM OF SPEECH

On Saturday night in St Ann, Ifrica also did Freedom of Speech, the song with which she responded musically to that situation.

At Rebel Salute 2014, Queen Ifrica was clearly in a no-nonsense mood from the get-go, opening with the chant "bongo woman come".

Those who initially thought she had softened her stance on homosexuality when she did not do the line "no mm mm man cyaa come inna mi bed" in Below the Waist were mistaken.

After Genocide, Ifrica said coming was "de hot segment", and asked for all the straight men and women inside the venue.

There were many. Straight followed, in which Ifrica said she was "straight like de lightpost outta mi gate". Her comments about children and homosexuality came before Keep it to Yourself.

Queen Ifrica was not all social commentary and fire branding though, bringing a light moment to her set when she invited the Japanese duo, Ackee & Salt Fish, to perform.

The two came out clad in traditional Japanese clothing and quickly won the hearts of the fans as they sang and deejayed in almost flawless patois, also making a straight declaration in the process.

- Additional reporting by Mel Cooke
ENDS

Let us also not forget the subsequent interview on nationwide radio with both artistes Tony Rebel and Queen Ifrica which revealed much and showed how the lobby is now being viewed as too oppressive hence not deserving of rights or even any tolerant response.


Such are the repercussions of poorly thought out and executed interventions in matters of LGBT rights but if the lobby remains impervious in a sense and determined to carry out the agitation in its own way then I guess we can expect more delays in what is rightfully ours.

also see:
Anti Gay Religious group launches pro buggery law DVD

Murder Music Campaign needs local leadership/ownership once again

Jamaican Artistes wanted to 'clean up' the streets, Say homeless gays not a good look for Jamaica, JFLAG yet to respond

Sizzla bats for Queen Ifrica as expected

Queen Ifrica's "Freedom of Speech" & advocacy found wanting

'I SPOKE FOR WHAT I BELIEVED IN' - Queen Ifrica defends Grand Gala performance after JFLAG backlash

Queen Ifrica, Tony Rebel call out Jamaican government on buggery law from 2012






UPDATE RJR discussion on the matter and the Bolt dress saga


Peace and tolerance

H

Wednesday, December 4, 2013

Gays must reserve thier disappointment says emailer on the Queen Ifrica matter

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I got this article via email yesterday and thought it was a contributed piece but subsequently realised it was a letter to the editor of the Western Mirror that I had missed. The cancellation of reggae artist Queen Ifrica's work permit to perform in Canada after her Independence Day pro hetero-marriage stance seems to still be on the minds of many as the perception that the advocacy structure has become oppressive due to the poorly planned actions of a group of locals residing overseas. 

Agitation is appreciated by our friends abroad but they must take cue from the locals on the ground before launching overkill campaigns or actions as JAGLA, Jamaica Association of Gays Living Abroad. 

Here is the letter firstly to which I would just send this post as a response.

header


Queen Ifrica in performance.

The Editor, 


Dear Sir, Queen Ifrica should’ve known how sensitive gays are, and that they would’ve felt left out when she didn’t ‘big them up’ too at the Grand Gala. This may thwart her chance of becoming an official global ambassador.

However, I have watched and heard Queen Ifrica, and I believe that she is one who has been sent. Next time though, I advise her not to come ‘straight’, but instead speak in parables. Make them like the Pharisees, wonder and speculate about the meaning of your words.

Artistes are entertainers and expressionists by nature. Queen Ifrica was simply being a natural and courageous Jamaican artiste.

GAY SHOULD RESERVE DISAPPOINTMENT

The gay community should reserve their ‘disappointment’ for artistes who portray negativity such as violence, hate and disrespect, none of which Queen Ifrica had done and has ever done; she leaves those things to greater beings than herself.

It is quite a challenge for Ministers of Government to please everybody. Although government has a greater obligation to the majority of Jamaicans, it has to provide special and extra support to the nation’s most vulnerable.

Sensitivity is not vulnerability. Vulnerability factors include physically and mentally challenged states, ethnicity, gender, age and certain legacies, like socio-economic states of one’s previous and present generations; factors that one has little or no control over.

HOMOSEXUALITY IS A CHOICE

Homosexuality is a choice, or if instinctive then it’s an instinct gone awry. What Queen Ifrica said was not illegal. What gay men often do such is buggery, is an illegal action here. So it was like saluting those in the crowd that don’t steal, run the red light or murder and assault.

When government has to bow to a minority group who are not ‘vulnerable’, or to foreign establishments, you know that we are in trouble.

Queen Ifrica’s salute to heterosexuals was so innocuous, that I wouldn’t have realised. However, just like their sexual indiscretions, these gays had to ‘show up’ themselves.

The truth is, we cannot bare much more ‘slackness’ of any kind, whether political, social or economical.

It’s either the perpetrators keep it to themselves with discretion or restraint, or have it thrown out into the sea.

I am,
Andre Sheppy (BPharm),
Registered Pharmacist.
medifair@cwjamaica.com

ENDS

I am sorry to disappoint Andre but staying in the closet is not an option for some LGBT Jamaicans anymore and conflating abuse with same gender consensual sex is a foolish thought. Miss Ifrica's freedom of speech may have been threatened in the eyes of some but what persons do in the privacy of their homes is their business so long as their is consent involved. Homosexuality is a biological reality whether you like it or not.

also see:
Queen Ifrica's "Freedom of Speech" & advocacy found wanting



Sizzla bats for Queen Ifrica as expected

also hear my commentary that I did a little late

also hear the interview with Tony Rebel, Queen Ifrica and JFLAG's Executive Director Dane Lewis on MURDER MUSIC, VITRIOL & LGBT ADVOCACY from Nationwide News the day after the Grand Gala comments by Ifrica:


older posts from sister blogs

"Keep it to yuself mentality" on homosexuality


The socio cultural battle is even going to be greater it seems if after buggery is decriminalized as the myths and misconceptions are ripe; it is only a pity that she could have been a possible ally to the struggle seeing that she was exposed in some sense to parts of the issues but in a negative way as hinted to in the radio interview linked above via homelessness and abuse working alongside the late Dr Heather Little White so she easily without the proper engagement/education assume that the young men she encountered were abused into homosexuality hence her stance. 

Her removal from the UNICEF program she also referred to in the clip maybe the trigger point to the grand gala outburst as she as many other Jamaicans conflate sexual abuse with same gender sex (via consent) hence persons feel children are being conditioned into the "lifestlye" when lifestyle and orientation are not one in the same. Now she and Tony Rebel have crossed over to the dark side aided and abetted by the very lgbt advocacy structure that are to help engage persons to enlightenment as the photo below shows at a recent JCHS meeting:

From left: Angela Templer, group coordinator, Jamaica Coalition for a Healthy Society (JCHS); Tony Rebel; Dr Wayne West, JCHS chairman; and Queen Ifrica during the launch and viewing of the JCHS-produced DVD: 'Sex, Lies and Rights'. 

also see: 
Anti Gay Religious group launches pro buggery law DVD

Peace and tolerance

H

Thursday, August 29, 2013

Murder Music Campaign needs local leadership/ownership once again

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Sigh

Whenever I read articles such as this one in today's Gleaner as penned by the present JFLAG Programs Manager it just shows up the lack of understanding the lay of the land and the real deal when it comes to the murder music campaigns and the categories of artists who were and are specifically tracked and targeted. Why hasn't the older advocates assisted the newbies to understand the issues? and to think JFLAG penned the tersely worded press release in response to Queen Ifrica's Independence Day rant with the very first sentence and indeed paragraph setting the tone for what was to come where it read prior to its editing on their website 

"J-FLAG notes with profound disappointment the anti-gay animus expressed by Queen Ifrica at the Grand Gala on August 6, 2013. Her sentiment is an example of the unabated divisiveness we continue to allow to take prominence on the national stage. Queen Ifrica’s remark is similar to the vitriolic sentiments which came from Tony Rebel at the celebrations last year and should have never been allowed again.
We are surprised this happened on the day the Prime Minister urged us, in her Independence Day Message, to accord respect to people so every Jamaican can feel a sense of belonging in our society.

It is regrettable that the government has not been able to guarantee non-discriminatory performances from artistes for such a high-profile function as the Grand Gala. We encourage the government to follow the example of reggae and dancehall promoters and their sponsors who consistently draft contracts proscribing penalties for the use of indecent language, discriminatory rhetoric, and incitement to violence. Independence celebrations showcase the best of Jamaica’s indigenous artistic and cultural expressions, and are held to a high standard from their inception.

As the nation passes the 50 year mark and enters a new epoch of its history, we must zealously work to protect the dignity of all Jamaicans without any distinction. We have all pledged to play our part in advancing the welfare of the whole human race. These words are especially poignant in such a celebratory period of our nationhood. We are therefore compelled to reflect on these and other patriotic words of commitment found in our National Anthem and Pledge.
Jamaica cannot become the place of choice to live and raise families unless respect and dignity can be given to the entire Jamaican family. As we celebrate Jamaica’s 51st year of independence we must also celebrate the importance of peace, democracy, justice, and equality for the continuation of our prosperity as a nation."

ENDS

The redone release now reads as follows

J-FLAG notes with profound disappointment the anti-gay remarks expressed by Queen Ifrica at the Grand Gala on August 6, 2013. Her sentiment is an example of the unabated divisiveness we continue to allow to take prominence on the national stage. Queen Ifrica’s remark is similar to the sentiments which came from Tony Rebel at the celebrations last year and should have never been allowed again.
We are surprised this happened on the day the Prime Minister urged us, in her Independence Day Message, to accord respect to people so every Jamaican can feel a sense of belonging in our society.

It is regrettable that the government has not been able to guarantee non-discriminatory performances from artistes for such a high-profile function as the Grand Gala. We encourage the government to follow the example of reggae and dancehall promoters and their sponsors who consistently draft contracts proscribing penalties for the use of indecent language, discriminatory rhetoric, and incitement to violence. Independence celebrations showcase the best of Jamaica’s indigenous artistic and cultural expressions, and are held to a high standard from their inception.

As the nation passes the 50 year mark and enters a new epoch of its history, we must zealously work to protect the dignity of all Jamaicans without any distinction. We have all pledged to play our part in advancing the welfare of the whole human race. These words are especially poignant in such a celebratory period of our nationhood. We are therefore compelled to reflect on these and other patriotic words of commitment found in our National Anthem and Pledge.
Jamaica cannot become the place of choice to live and raise families unless respect and dignity can be given to the entire Jamaican family. As we celebrate Jamaica’s 51st year of independence we must also celebrate the importance of peace, democracy, justice, and equality for the continuation of our prosperity as a nation.

ENDS

Then came the ill fated nationwide radio interview with Tony Rebel (Independence Day infraction 2012), Queen Ifrica and none other than the person of Dane Lewis the ED of JFLAG who ended up mum as to the use of the words " "vitriloic" and on some "anti gay animus" note when u go to the link you will see the edited release without the words that caused Tony Rebel especially to ridicule Mr Lewis live on air and forcing him to capitulate in a sense that has left the local as well as foreign LGBT persons up in arms, Mr Lewis could not answer a direct question asked of him by Rebel on the vitriolic description then it is no wonder why this JAGLA group came from nowhere to tackle Queen Ifrica themselves although I would have much preferred she be allowed to attend the show she was booked and commit the infraction on foreign soil as was done with other acts such as Sizzle during my time when I was involved in the SMM campaign locally. I fear JFLAG now finds itself having to defer to the calls of the populations and cannot continue to be impervious to them, one wonders if such deferring will also take place with the homeless? Obviously this one was poorly handled and they allowed ownership of the struggle to shift to not only Ifrica, Tony Rebel but also more and more disgruntled LGBT folks who are questioning the stewardship of the goodly J.

Jamaica Gleaner Company
Now Mr Jaevion Nelson pens the following 

Reggae and dancehall are our brand; they're in our vein and culture. It helps in retaining dominant and widely held beliefs, norms and practices and influencing how we interact with each other.

Around 1992, when Buju Banton released Boom Bye Bye, Jamaica seemingly embarked on a trajectory where it gained international notoriety for its treatment of lesbian, gay, bisexual and transgender (LGBT) people. With so many songs - apparently there are at least 200 from as early as the 1970s - it wasn't very difficult for people (foreigners?) to believe Jamaica was, indeed, the 'murder music' capital and 'most homophobic place' on earth.

Many Jamaicans are strongly opposed to these descriptions, but the number of mob attacks, murders, abuse and other forms of harassment betray efforts to contest this characterisation. There has been noted progress over the years, but anti-gay attitudes remain commonplace. The brutal murder of 16-year-old Dwayne Jones reminds us that much more needs to be done to protect the rights of LGBT people.

It is unlikely to not hear speakers belting songs endorsing anti-gay attitudes at any event. That's the Jamaica I grew up in. That's what I heard on the bus to and from school every morning and evening and that's still the reality of many Jamaicans.

Nuff artistes like Queen Ifrica still a sing seh dem 'doh waan nuh fish inna [dem] ital dish'. This 'ital dish' is the reason Queen Ifrica has been criticised by concerned Jamaicans, some of whom are human-rights defenders; and the reason why her performance at Rastafest in Toronto was cancelled.

LGBT rights activists have seemingly walked into the trap of Shirley Richards, the former president of Lawyers' Christian Fellowship (LCF), that LGBT rights are part of an agenda to silence Christian values. Richards has been craftily (mis)using some cases where people were sanctioned for disrespecting the codes and practices of their employers. To Richards, these employees were just exercising their freedom of speech and conscience.

RESPONSIBILITY

The truth is, freedom comes with responsibilities. It isn't a licence to spew disparaging remarks about people. Furthermore, there are limitations to freedoms, and people will protest when they feel you are (mis)using your freedom to (directly or indirectly) cause harm. That's what the group of gay and lesbian Jamaicans abroad, JAGLA, did when it successfully got the organisers of Rastafest to cancel Queen Ifrica's performance.

Only time will tell whether or not JAGLA's actions will 'teach' Ifrica a lesson, mute her, or make her more respectful of the rights of LGBT people. I am anxious that this might only make her angry and cause Jamaicans to resign in their fears about gay rights and people's freedoms.

There is a fair bit of information available, such as the activist reflection on fighting 'murder music' by Colin Robinson and Akim Ade Larcher (2009), which is instructive for our analysis of what ensued recently (seehttp://sta.uwi.edu/crgs/november2009/journals/akimadelarcher.pdf). Their experiences and views are noteworthy.

At the end of the day, I am sure Queen Ifrica, as do most Jamaicans, still believes music doesn't influence our behaviour. For many, it's really just a song - it's metaphorical. Furthermore, Jamaicans do not understand activist-speak and, as a consequence, it is difficult to comprehend why saying 'no fish roun' here' is problematic.

Dr Marcia Forbes' book Media, Music and Adolescent Sexuality in Jamaica is a good case study for music and behaviour. That is why, while I am not suggesting JAGLA did not engage Ifrica, dialogue outside of polarised spaces is so important in all of this.

Noted Jamaican scholars have opined that songs such as Buju's Boom Bye Bye and TOK's Chi-chi Man are merely lyrics and not an incitement to harm any person. Arguably, this is valid, but one cannot ignore how music contributes to mainstreaming and perpetuating anti-gay attitudes and the application of these songs by Jamaicans. After all, we easily recite lyrics and Bible verses when we mete out punishment to LGBT people.

All of us are somehow complicit. No single group can be held responsible for the anti-gay attitudes replete across Jamaica. We believe that saying 'no fish inna mi ital dish' is OK as long as it didn't explicitly 'encourage' violence. That's a big problem with our culture. It's one of the reasons we ignore students bullying their peers until there is blood.
Not so long ago, we shunned (through our music) people who engage in oral sex - that's now a thing of the past. I sincerely hope we can say that about 'murder music'. As Tanya Stephens said (in an interview with me in 2010), "It wouldn't hurt artistes to stop spreading messages of hate in their music."

Jaevion Nelson is a youth development, HIV and human rights advocate. Email feedback to columns@gleanerjm.com and jaevion@gmail.com.

ENDS

While Ifrica's words may not be out rightly inciteful given the temperature of the nation (just listen to talk radio) the slightest "push" can lead and have led to ghastly consequences, whenever the agitation becomes more pronounced and precise and public there is always a spike in homo-negative cases and challenges. Just take the cases in the last month or so that have made news post the Dwayne Jones matter and the We are Jamaicans Campaign that is interpreted in some circles as an imposition of foreign lifestyles with big money behind it. How do groups and advocates then expect most virtuous messages as tolerance (even though erroneously demanded) resonate with the ever hardened public and especially since the ifrica mishap? Early songs in the reggae genre dealt with anti gay sentiments via a biblical perspective even though voiced by Rastafarians in the form of King Sounds & The Israelites - Spend One Night inna Babylon (1978) one of the earliest homo-negative tracks in the dancehall era however was Chuckle Berry's "No Gay Man" in 1991 then his follow up "Made(ly) in Love where he frankly said he does not rub-a-dub with men. Simpleton's "See it Deh" came in 1993 that pushed the unnaturalness as it were of male homosexuality. Then in the late nineties came Capleton's Shot Him Up, Pure Sodom, Ready When You Ready and Bun Out a Chi Chi. 

The infectious kumina/revival genre sounding dancehall track done by Wickerman - Gurlz Dem Gungo Walk was released in 2001 revived the short quiet period as Buju Banton's Boom Bye Bye still reigned supreme while Beenieman was to add his voice to the long line of acts both popular and unknown with "All Battyman Fi Dead". Not to be outdone is Sizzla who was one of the first acts to be engaged during the early years of the SMM where at first attempts were made to persuade artists no to perform the offending tracks using moral sway via the promoters and influentials but that didn't work and by the time we looked tricks were used on stage to sneak in materials such as a live band striking chords of the offending song that is known verbatim by the audience who willing sing them while the artist remains mute on stage then claims they never performed them directly. Thus the campaign's strategy was changed to what it became and taking on a life of its own by the more astute overseas allies who continued the work.

Strategy is everything and each artist has to be engaged differently and not grouped as caustic as the more fervent five. Overseas allies be they local or foreigners need to take the lead from the ground before going on frolics of their own, now we are left with a new layer to penetrate in the national pysche that being the oppressed becoming the oppressor.

Peace and tolerance

H

also see:






August 26, 2013
Nationwide radio's Emily Crooks during her What's On My Mind segment of her show gave her two cents alongside Naomi Francis co-host, I am total agreement with her, JAGLA over reached in this case:


'I SPOKE FOR WHAT I BELIEVED IN' - Queen Ifrica defends Grand Gala performance after JFLAG backlash

suggested reading: CLICK HERE
Peace and tolerance

H

Wednesday, August 28, 2013

Gays celebrate Independence, too says Blacka Ellis

0 comments

So the debate rages on about Queen Ifrika's utterances at the recent Jamaican Independence Grand Gala. Well, here's my two cents worth. I absolutely love Queen Ifrika. Yeah, I think she's a great artiste and I'm a big admirer of her work, but I have to say it how I see it. And mi nuh care who waan vex!

Hear me, nuh. I actually saw nothing wrong with her voicing support for review of the marijuana laws on that occasion. To me, marijuana legalisation is an issue that has serious socio-economic relevance for the country and one that can positively impact our national financial independence, so the ganja talk was not out of place in my book.

I strongly feel, however, that the national celebration was not an appropriate platform to introduce any issue around which our people are obviously divided and passionately polarised. As a people, we don't do arguments well. We don't usually politely agree to disagree. Instead, we have a culture that says the way to address differences is by figuratively [and sometimes literally if it comes to that] 'burning out' any dissenting voice or opposing side.

In that context, I feel it was wrong of the artiste to invite division into the national celebration. The event was for all Jamaicans - ugly and attractive, rich and poor. Gay people pay taxes, too, and gay people also celebrate Independence. Whether it's PNP versus JLP, Saints vs. Sinners, uptown versus downtown, or Gays versus Straights, no divisive issue should have been put to the people on the Grand Gala stage with any request for them to take sides ['all man who love this or bun out dat raise unnu han!']

The fallout was inevitable. So now, Queen Ifrika has been pulled from a show in Toronto. That's sad, but I'm not surprised. After all, what did she really expect? And as for the folks who're suggesting that she's being punished for 'advocating heterosexuality', I think unnu nah really talk straight! I'm sure I heard her say 'no gays 'round here' on the big stage at the National Stadium - and in dancehall parlance 'shi get a big forward fi dat'.

But if she didn't just say it to get the 'forward', then she must be serious about all the meanings inherent in that statement. And if that is so, she shouldn't really want to perform in Toronto because nuff gays round there! Yeah, Toronto is the city that hosts one of the biggest gay pride festivals in the world. And Toronto is the province of Ontario, and the Premier of Ontario, Kathleen Wynne, is reported to be openly gay and has lived with her partner Jane for over 25 years.

In fact, given that many Jamaican dancehall artistes are so passionate about their abhorrence homosexuality, and since they obviously see protesting against homosexual lifestyle as a major priority of their creative mission, they should boycott those countries that support gays. Yeah man, President Obama is on record supporting gay marriage, and homosexuals are protected and embraced in the USA, so dancehall artistes should stand on principle and refuse to work in the US for their 'gay' money.

Local artistes who want to protest could do well by taking a leaf from the book of the late Peter Tosh. The stepping Razor didn't just say 'no apartheid 'round here!' Anybody can do that, especially when it's guaranteed to get a cheer. Tosh did more. He gave up lucrative financial benefits and refused to perform in Israel because that country was selling guns to the apartheid regime in South Africa. What say you?

box-mi-back@hotmail.com

ENDS

Aphrodite's P.R.I.D.E Jamaica, APJ launched their website


Aphrodite's P.R.I.D.E Jamaica, APJ launched their website on December 1 2015 on World AIDS Day where they hosted a docu-film and after discussions on the film Human Vol 1






audience members interacting during a break in the event


film in progress

visit the new APJ website HERE

See posts on APJ's work: HERE (newer entries will appear first so scroll to see older ones)

VACANT AT LAST! SHOEMAKERGULLY: DISPLACED MSM/TRANS PERSONS WERE IS CLEARED DECEMBER 2014





CVM TV carried a raid and subsequent temporary blockade exercise of the Shoemaker Gully in the New Kingston district as the authorities respond to the bad eggs in the group of homeless/displaced or idling MSM/Trans persons who loiter there for years.

Question is what will happen to the population now as they struggle for a roof over their heads and food etc. The Superintendent who proposed a shelter idea (that seemingly has been ignored by JFLAG et al) was the one who led the raid/eviction.

Also see:

the CVM NEWS Story HERE on the eviction/raid taken by the police

also see a flashback to some of the troubling issues with the populations and the descending relationships between JASL, JFLAG and the displaced/homeless GBT youth in New Kingston: Rowdy Gays Strike - J-FLAG Abandons Raucous Homosexuals Misbehaving In New Kingston

also see all the posts in chronological order by date from Gay Jamaica Watch HERE and GLBTQ Jamaica HERE

GLBTQJA (Blogger): HERE

see previous entries on LGBT Homelessness from the Wordpress Blog HERE


May 22, 2015, see: MP Seeks Solutions For Homeless Gay Youth In New Kingston


War of words between pro & anti gay activists on HIV matters .......... what hypocrisy is this?



War of words between pro & anti gay activists on HIV matters .......... what hypocrisy is this?

A war of words has ensued between gay lawyer (AIDSFREEWORLD) Maurice Tomlinson and anti gay activist Dr Wayne West as both accuse each other of lying or being dishonest, when deception has been neatly employed every now and again by all concerned, here is the post from Dr West's blog

This is laughable to me as both gentleman have broken the ethical lines of advocacy respectively repeatedly especially on HIV/AIDS and on legal matters concerning LGBTQ issues

The evidence is overwhelming readers/listeners, you decide.


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Homeless MSM Challenges and relationships with agencies overview ........



In a shocking move JFLAG decided not to invite or include homeless MSM in their IDAHO activity for 2013 thus leaving many in wonderment as to the reason for their existence or if the symposium was for "experts" only while offering mere tokenism to homeless persons in the reported feeding program. LISTEN TO THE AUDIO ENTRY HERE sad that the activity was also named in honour of one of JFLAG's founders who joined the event via Skype only to realise the issue he held so dear in his time was treated with such disrespect and dishonour. Have LGBT NGOs lost their way and are so mainstream they have forgotten their true calling?

also see a flashback to some of the issues with the populations and the descending relationships between JASL, JFLAG and the displaced/homeless LGBT youth in New Kingston: Rowdy Gays Strike - J-FLAG Abandons Raucous Homosexuals Misbehaving In New Kingston

also see all the posts in chronological order by date from Gay Jamaica Watch HERE and GLBTQ Jamaica HERE

GLBTQJA (Blogger): HERE

see previous entries on LGBT Homelessness from the Wordpress Blog HERE

Newstalk 93FM's Issues On Fire: Polygamy Should Be Legalized In Jamaica 08.04.14



debate by hosts and UWI students on the weekly program Issues on Fire on legalizing polygamy with Jamaica's multiple partner cultural norms this debate is timely.

Also with recent public discourse on polyamorous relationships, threesomes (FAME FM Uncensored) and on social.

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RJR - Surprise Yes vote by Ja on Sexual Orientation Removal from Summary Executions Resolution

Beyond the Headlines host Dionne Jackson Miller has Arlene Harrison Henry and Maurice Tonlinson on Human RIghts Day 2012 on the the removal of language in the form of sexual orientation on the Summary Executions UN Resolution - On November 21, 2012, Jamaica voted[1] against resolution A/C.3/67/L.36 at the United Nations condemning extra-judicial, summary or arbitrary executions which urges States “to investigate promptly and thoroughly all killings, including… all killings committed for any discriminatory reason, including sexual orientation

Homeless MSM evicted from Cargill Avenue (evening edition)



28/08/12 CVM TV again rebroadcast a story of homeless MSM and the deplorable living conditions coupled with the almost sensationalistic narrative of the alleged commercial sex work the men are involved in. Gay Jamaica Watch has been following this issue since 2009 when the older populations of MSMs who were for the most part displaced due to forced evictions and homo negative issues and their re-displacement by agencies who on the face of it refused to put in place any serious social interventions to assist the men to recovery CLICK HERE for the CLIP

Information, Disclaimer and more

Not all views expressed are those of GJW

This blog contains pictures and images that may be disturbing. As we seek to highlight the plight of victims of homophobic violence here in Jamaica, the purpose of the pics is to show physical evidence of claims of said violence over the years and to bring a voice of the same victims to the world.

Many recover over time, at pains, as relocation and hiding are options in that process. Please view with care or use theHappenings section to select other posts of a different nature.


Not all persons depicted in photos are gay or lesbian and it is not intended to portray them as such, save and except for the relevance of the particular post under which they appear.

Please use the snapshot feature to preview by pointing the cursor at the item(s) of interest. Such item(s) have a small white dialogue box icon appearing to their top right hand side.

God Bless


Other Blogs I write to:
http://glbtqjamaica.blogspot.com/
http://glbtqja.wordpress.com
Recent Homophobic Incidents CLICK HERE for related posts/labels from glbtqjamaica's blog & HERE for those I am aware of.

contact:
lgbtevent@gmail.com

Steps to take when confronted by the police & your rights compromised:

a) Ask to see a lawyer or Duty Council

b) Only give name and address and no other information until a lawyer is present to assist

c) Try to be polite even if the scenario is tense

d) Don’t do anything to aggravate the situation

e) Every complaint lodged at a police station should be filed and a receipt produced, this is not a legal requirement but an administrative one for the police to track reports

f) Never sign to a statement other than the one produced by you in the presence of the officer(s)

g) Try to capture a recording of the exchange or incident or call someone so they can hear what occurs, place on speed dial important numbers or text someone as soon as possible

h) File a civil suit if you feel your rights have been violated

i) When making a statement to the police have all or most of the facts and details together for e.g. "a car" vs. "the car" represents two different descriptions


j) Avoid having the police writing the statement on your behalf except incases of injuries, make sure what you want to say is recorded carefully, ask for a copy if it means that you have to return for it
glbtqjamaica@live.com

Notes on Bail & Court Appearance issues

If in doubt speak to your attorney

Bail and its importance -
If one is locked up then the following may apply:

Locked up over a weekend - Arrested pursuant to being charged or detained There must be reasonable suspicion i.e. about to commit a crime, committing a crime or have committed a crime. There are two standards that must be met:
1). Subjective standard: what the officer(s) believed to have happened

2). Objective standard: proper and diligent collection of evidence that implicates the accused To remove or restrain a citizen’s liberty it cannot be done on mere suspicion and must have the above two standards

 Police officers can offer bail with exceptions for murder, treason and alleged gun offences, under the Justice of the Peace Act a JP can also come to the police station and bail a person, this provision as incorporated into the bail act in the late nineties

 Once a citizen is arrested bail must be considered within twelve hours of entering the station – the agents of the state must give consideration as to whether or not the circumstances of the case requires that bail be given

 The accused can ask that a Justice of the Peace be brought to the station any time of the day. By virtue of taking the office excluding health and age they are obliged to assist in securing bail

"Bail is not a matter for daylight"

Locked up and appearing in court:
 Bail is offered at the courts office provided it was extended by the court; it is the court that has the jurisdiction over the police with persons in custody is concerned.

 Bail can still be offered if you were arrested and charged without being taken to court a JP can still intervene and assist with the bail process.

Other Points of Interest:
 The accused has a right to know of the exact allegation

 The detainee could protect himself, he must be careful not to be exposed to any potential witness

 Avoid being viewed as police may deliberately expose detainees

 Bail is not offered to persons allegedly with gun charges

 Persons who allegedly interfere with minors do not get bail

 If over a long period without charge a writ of habeas corpus however be careful of the police doing last minute charges so as to avoid an error

 Every instance that a matter is brought before the court and bail was refused before the accused can apply for bail as it is set out in the bail act as every court appearance is a chance to ask for bail

 Each case is determined by its own merit – questions to be considered for bail:

a) Is the accused a flight risk?
b) Are there any other charges that the police may place against the accused?
c) Is the accused likely to interfere with any witnesses?
d) What is the strength of the crown’s/prosecution’s case?


 Poor performing judges can be dealt with at the Judicial Review Court level or a letter to the Chief Justice can start the process


Human Rights Advocacy for GLBT Community Report 2009

What Human Rights .............

What are Human Rights?

By definition human rights are our inalienable fundamental rights. Inalienable means that which cannot be taken away. So our human rights are bestowed upon us from the moment we are born and, thus we are all entitled to these rights. Because we are entitled to our human rights and they cannot and should not be taken away from us, we as a people must strive to protect them, government should protect them and breaches of our rights should be highlighted and addressed appropriately.

Human rights are the same for everyone irrespective of colour, class or creed, and are applicable at both the national and international level. In Jamaica, our human rights are enshrined in and protected by our Constitution. Internationally, there have been numerous laws and treaties enacted specifically for the protection of human rights.

Milestone document

Most notably of these is the Universal Declaration of Human Rights. This declaration is seen as a milestone document in the history of human rights. It was proclaimed by the United Nations, in 1948, as a common standard of achievements for all nations, and sets out the fundamental human rights to be universally recognised and protected.

The Declaration sets out the following rights:

All human beings are born free and equal in dignity and rights.

Everyone has the right to life, liberty and security of person.

No one shall be held in slavery or servitude.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Equality before the law

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

No one shall be subjected to arbitrary arrest, detention or exile.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Everyone has the right to freedom of movement

Everyone has the right to a nationality.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

(2) Marriage shall be entered into only with the free and full consent of the intending spouses.

(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

(1) Everyone has the right to own property alone as well as in association with others.

(2) No one shall be arbitrarily deprived of his property.

Everyone has the right to freedom of thought, conscience and religion

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

(1) Everyone has the right to freedom of peaceful assembly and association.

(2) No one may be compelled to belong to an association.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.

(2) Everyone has the right of equal access to public service in his country.

(3) The will of the people shall be the basis of the authority of government;

Everyone has the right to education.

Everyone is entitled to all the rights and freedoms, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.